24, The Longest Dead Series Discussion of Our Lives: Season Two

“DOING IT ALL FOR THE NUKE-IE”

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24 is a groundbreaking and important television series. Beyond the thrills, kills, twists and tragedies is a show that reached a new level of serialized storytelling and set the bar for action and suspense on network television. Lasting for 8 full seasons–192 Episodes plus a TV movie–24 is one of the longest-running shows of the past 15 years. Others, like Grey’s Anatomy, NCIS, Smallville, all three CSIs and three of four Law & Orders, may have run longer, but the argument can be made that none of those shows are equally as worthy of contributing to the debatably labeled and vaguely-defined “Third Golden Age of Television Drama” that began with The Sopranos in 1999 and is now fading with the end of Breaking Bad and the impending finale of Mad Men. Perhaps 24 doesn’t quite reach the dramatic heights of those shows, or others like The Wire and Deadwood, or even The Shield, Lost or Battlestar Galactica, but it was always a strong awards and ratings contender and it was just so addicting and fun to watch.

Please join us—Patches, Zach, Jeff and MegaMix—as we take a look back at this series, discussing one season every month until the premiere of the new 12-episode miniseries 24: Live Another Day in May 2014.

This month’s discussion is focused on Season 2 of 24, which premiered in October of 2002.

It contains SPOILERS for the entire series of 24 and strong language. Parental discretion is advised. Discussion occurs in real time.

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Patches
24 premiered just two months after the 9/11 Attacks. Although 24’s first season was closer to a family drama than the espionage drama/thriller it would become, no other show on television has become more closely associated with the War on Terror.

And it makes perfect sense. When confronted with a tragedy, especially such a shocking one, it’s only natural to seek comfort and strength. As the nation grieved, those traits propelled President George W. Bush to approval ratings as high as 90%.

Seasons 1 & 2 proved that Jack Bauer had those traits as well. He loved his family, loved his country, and would do anything to protect both. Simply put, Jack Bauer was exactly the person America wanted on September 12, 2001.

Although 24 was frequently criticized by civil libertarians and Islamic organizations for perceived Islamophobia, I think 24 generally did a good job dealing with Islam and terrorism. Continue reading

Christianity, Islam, & Just War

(Editor’s Note: This is an essay written for a college sociology class in or around 2006.  While it oversimplifies the War on Terror and does not account for secular decisions, nationalism, or sectarian conflict, I think the Just War Doctrine comparison is worthy of publishing.)

While the conflict between Christianity and Islam long predates Charles Martel, Saladin, and King Richard I, the methods of warfare have changed much since then.  The 9/11 Attacks have brought a level of animosity between the United States and Muslims not seen since Thomas Jefferson, Stephen Decatur, and the Barbary pirates.  Radical Muslims have launched attacks on both U.S. military targets (Beirut in 1983, USS Cole in 2000) and civilian targets (Kenyan and Tanzanian Embassies in 1998, World Trade Center in 2001) (US Army).  In response to these attacks, the United States invaded and occupied the terrorist haven of Afghanistan, as well as Iraq, suspected of aiding Al-Qaeda. Neither the “Christian” nation of America nor fundamentalist Muslims understands the Just War Theories of their religions they profess to follow. As a result, the casualties of the War on Terror could one day belittle the Crusades.

While it would be a grievous error to characterize America as a Christian nation, its military thinking is clearly rooted in Christian Just War Doctrine. In the Bible, Jesus tells his apostles, “Blessed are the peacemakers” (Matthew 5:9).  Yet, he says, “and one who does not have a sword should sell his cloak and buy one” (Luke 22:36).  In the Old Testament, we are told, “There is an appointed time for everything,” including, “a time to kill” (Ecclesiastes 3: 1, 3).